Do algorithms make us behave?

 

This video explains the concept of reinforcement learning in machines and gives some very good examples by showing how the algorithm behind reinforcement learning continuously compares particular actions (responses) into the machine engine (in this case a game). When a positive result is achieved and a reward is given, the set of steps leading to that reward is saved. This keeps going on in order to accrue as many positive behaviours as possible. When the concept of reward is not that straightforward in that the steps to get to a reward are much more complex, reward shaping and adding more rewards for every scenario is possible (although time-consuming). Training without rewards is very hard in reinforcement learning, a technique which closely echoes the behavioural learning patterns of early educational systems.

The idea of algorithmic systems that pepper student learning with occasions for enjoying reward (as in the case of easy quizzes in MOOCs) may act as the carrot before the donkey in order to promote the self-directing learner while providing an occasion for ‘datafication’ and collection of data (Williamson, 2017). In this case, student behaviour becomes a very ‘valuable commodity’ (Knox et al, 2020) in providing the ‘action to the state’ as explained in the video because it can help predict outcomes. Ironically students are then providing their behaviour patterns for free to the users of CMSs, VLEs and MOOCs.

not only is data positioned before the desires of the learner as the authoritative source for educational action, but the role of the learner itself is also recast as the product of consumerist analytic
technologies. (Knox et al, 2020)

Educational systems that study and collect data in order to provide ‘the best possible learning experience’ and ‘limit’ the online learner to a simple reward system are an example of Biesta’ s concept of ‘learnification’, whereby the system is merely interested in producing successful students and growing numbers of successful students. This kind of ‘solutionism’ is a far cry from the learning process envisaged by Biesta. (Biesta, 2012). The social dimension of education is absent as a starter and learning is reduced to the concept of playing a basic video game (like Pong) in which the reward rather than the playing experience is what ultimately counts, reducing the learner to the idea of a ‘product’ (Rushkoff, cited in Knox et al, 2020). This is a view deeply enshrined in radical behaviourism and a concept built upon the binary determinism of computer systems that are able to break down responses to knowledge into a system of ‘ons’ and ‘offs’ that will eventually (even thanks to the development in quantum computing) challenge or even outperform the best human minds as seen below.

References:

Biesta, G., (2012). Giving Teaching back to education: Responding ot the disappearance of the teacher. Phenomenology & Practice 6 (2)pp 35-49.

Knox, J., Williamson, B., & Bayne, S., (2020) Machine behaviourism:
future visions of ‘learnification’ and ‘datafication’ across humans and digital technologies, Learning, Media and Technology, 45:1, 31-45, DOI: 10.1080/17439884.2019.1623251

Williamson, B. 2017. Introduction: Learning machines, digital data and the future of education (chapter 1). In Big Data and Education: the digital future of learning, policy, and practice. Sage.

My ethnography – A community with a focus

My micro-ethnography artefact is available here.

I feel that my ethnography on the MOOC ‘Launching Innovation in Schools’ is a mixture of different things, some statistical data, an evaluation of posts, use of language and some personal observations. I did feel at one point that I spent more time than necessary on the statistical data but I found that patterns in replies and activity between participants shed some light on the type of community that was (and is still) forming. I decided to choose a discussion around a video thread that seemed to have more activity than other threads.

Over the last few weeks, I did feel like I ‘ like discovering a cozy
little world that had been flourishing without me, hidden within the walls of my house’ Rheingold (2000). Accessing the MOOC every few days or receiving reminders of posts on my mobile every few days did feel like being part of something else. I felt that my MOOC was ‘a community of practice’ more than anything else but the depth of experience expressed was enlightening and comforting at the same time in my profession.

References:

Rheingold, H. (2000). The Virtual Community. Available at:http://www.caracci.net/dispense_enna/The%20Virtual%20Community%20by%20Howard%20Rheingold_%20Table%20of%20Contents.pdf. Accessed (1st March 2020).

References used in ethnography:

Lister, Martin … [et al.], (2009) “Chapter 3. Networks, users and economics” from Martin Lister … [et al.], New media: a critical introduction pp.163-236, London: Routledge

Kozinets, R. V. (2010) . Chapter 2: ‘Understanding Culture Online’ Netnograpghy: doing ethnographic research online. London: Sage. pp.21-40.

Kozinets, R. V. (2018). Netnography: Robert Kozinets. Available at: https://www.youtube.com/watch?v=F8axfYomJn4. (Accessed: 27th February 2020)

Bibliography:

Harrison, R. & Michael, T. (2009) Identity in Online Communities: Social Networking Sites and Language Learning Identity in Online Communities: Social Networking Sites and Language Learning. Available at: https://www.researchgate.net/publication/265631150_Identity_in_Online_Communities_Social_Networking_Sites_and_Language_Learning_Identity_in_Online_Communities_Social_Networking_Sites_and_Language_Learning. (Accessed: 25th February 2020).

Knox, J., (2013). Five critiques of the open educational resources movement. Teaching in higher education, 18(8), pp.821-823.

Vasilescu, B., Capillupi, A. & Serebrenik, A. (2012) Gender representation and online participation. A Quantitative study. Availabale at: https://bvasiles.github.io/papers/iwc13.pdf. (Accessed: 25th February 2020).

 

Week 6 – Have MOOCs been created with the idea of online communities or are online communities a phenomenon of MOOCs?

This week’s posts have been somewhat similar in gist and content to week 5’s but possibly taken more from the perspective of the economy of MOOCs. MOOCs are one of those inventions where the whole seems greater than the sum of the individual parts, often making us wonder if they are seen as a product, a service or even both (Sultan, 2014)?

This week I spent some time analyzing discourse in the MOOC I have chosen, mostly what brought the people on the MOOC to take the course. The MOOC I have chosen ‘Launching Innovation in Schools‘ (which I decided to change to earlier on) is mostly populated by professionals in education. Most of those who took the MOOC decided to do so because they felt they could take something out of the course as opposed to simply taking the course for self-satisfaction (which in a way is also taking something from the MOOC). In this way, a MOOC represents a service. It is providing the necessary material for someone to learn. Yet MOOCs are also a form of ‘servitization‘, defined as

“the increased offering of fuller market packages or ‘bundles’ of customer-focused combinations of goods, services, support, self-service and knowledge in order to add value to core product offerings” and claim that manufacturing firms are increasingly moving towards offering services in order to avoid competing on cost alone.

(Vandermerwe and Rada as cited in Sultan, 2014)

Online communities pertaining to MOOCs are therefore a phenomenon that is part of this servitization but without the need for MOOC organisers to invest any capital into it. They do advertise numbers of participants in an effort to attract more people to the course and investment is required in designing the platform to allow for communication but it is like parking a hamburger van outside a football stadium. All you have to do is wait for the people to come by with little effort.

References:

Sultan, N. (2014) Cloud and MOOCs: The Servitization of IT and Education. Available at: https://www.uos.ac.uk/sites/default/files/basic_file/CLOUD-AND-MOOCS.pdf. (Accessed: 20th January 2020).

Image obtained and modified from: https://publicdomainvectors.org/en/free-clipart

Week 5: The needs of online communities.

The posts over week 5 have hopefully been proof of the different needs associated with online communities in an effort to determine what aspects I should concentrate on in the micro-ethnography.

Mark Wills’ view that online community encourage communities that are essentially neutral in the embodiment of genderless, ageless and classless notions may perhaps be counterargued by the last few posts for this week which show an inherent need for MOOCs to suit the needs of different types of communities. Being neutral and anonymous might have been a common practice in the first online communities but nowadays online participants seem to feel the need to show who they are and where they come from. This has also been evident in a short investigation of my MOOC which has shown that few people use pseudonyms any more.

This week has also been about the economics of MOOCs. In one of the articles, a major MOOC platform representative of Coursera states that:

At Coursera, we don’t really see ourselves as a MOOC provider, we look at ourselves as a three-sided platform that’s connecting learners, educators and employers.

(Kapeesh Saraf, 2019)

MOOCs might perhaps be realising that it is not just a question of posting material online for everyone to consume but it is about the need to bring together all interested parties in a continuous effort to meet the needs of different communities. Couple this with the need (still evident) of having face-to-face contact and it seems that teachers will not be out of a profession any time soon.

 

References:

Johnson, S. (2019). Much Ado About MOOCs: Where Are We in the Evolution of Online Courses? Available at: https://www.edsurge.com/news/2019-02-26-much-ado-about-moocs-where-are-we-in-the-evolution-of-online-courses. (Accessed: 15th February 2020).

Week 4- Reflections on MOOCs

The development of MOOCs has been somewhat criticised for a number of reasons, for lack of a ‘real instructor’ or for the considerable amount of drop-outs. Perhaps the lack of human contact or the possibility of taking on a course far from an institution does affect the way education is perceived as was discussed in a number of articles posted this week. Is ‘openness’ as observed by Knox (2013) really a liberatory concept or do online learners still feel the need for an institution behind their learning?

In the course of this week, I came to wonder how far MOOCs can be seen as another form of ‘cultural commodity’ (Lister, 2009). Most MOOCs make use of videos, audio and other media which could fall well into the model described by Lister whereby production is focused on the creation of services for profit. This might determine who studies for ‘free’ for personal satisfaction and who pays for a certificate in order to improve the chances of a better career.

I also tried to determine what economic models MOOCs follow. Do they encourage ‘free’ learning to advertise high numbers of those taking on a particular course or is there some other form of discreet advertising going on? O’Reilly (cited in Lister, 2009) predicted that development in Web2.0 would not follow the path of manufacturing better hardware but by an increase in the provision of paid data or data that can be acquired according to need. We might already be paying for that free course by leaving data trails whenever we access the course platform and other companies may already be paying for that data to enhance their online courses.

And now to the micro-ethnography…

 

References:

Lister, Martin … [et al.], (2009) “Chapter 3. Networks, users and economics” from Martin Lister … [et al.], New media: a critical introduction pp.163-236, London: Routledge

Knox, J., (2013). Five critiques of the open educational resources movement. Teaching in higher education, 18(8), pp.821-823.

My MOOC – Learning to Learn

My experimental dive into MOOC took off with Learning to learn by McMaster University & University of California San Diego through Coursera.

The course is, in my opinion, pretty standard with an introductory video, list of readings and the occasional quiz. The course is self-paced and started today. A number of people, in fact, have already started discussing some of the course content.

from Diigo https://ift.tt/1IDTMf7
via IFTTT

I eventually changed MOOC due to limited community interaction.