The development of MOOCs has been somewhat criticised for a number of reasons, for lack of a ‘real instructor’ or for the considerable amount of drop-outs. Perhaps the lack of human contact or the possibility of taking on a course far from an institution does affect the way education is perceived as was discussed in a number of articles posted this week. Is ‘openness’ as observed by Knox (2013) really a liberatory concept or do online learners still feel the need for an institution behind their learning?
In the course of this week, I came to wonder how far MOOCs can be seen as another form of ‘cultural commodity’ (Lister, 2009). Most MOOCs make use of videos, audio and other media which could fall well into the model described by Lister whereby production is focused on the creation of services for profit. This might determine who studies for ‘free’ for personal satisfaction and who pays for a certificate in order to improve the chances of a better career.
I also tried to determine what economic models MOOCs follow. Do they encourage ‘free’ learning to advertise high numbers of those taking on a particular course or is there some other form of discreet advertising going on? O’Reilly (cited in Lister, 2009) predicted that development in Web2.0 would not follow the path of manufacturing better hardware but by an increase in the provision of paid data or data that can be acquired according to need. We might already be paying for that free course by leaving data trails whenever we access the course platform and other companies may already be paying for that data to enhance their online courses.
And now to the micro-ethnography…
References:
Lister, Martin … [et al.], (2009) “Chapter 3. Networks, users and economics” from Martin Lister … [et al.], New media: a critical introduction pp.163-236, London: Routledge
Knox, J., (2013). Five critiques of the open educational resources movement. Teaching in higher education, 18(8), pp.821-823.
